SHARIFF AHMAD of Makka (Moh. Saripoden) is married to Potre Tammat, the daughter of Raja Hassim (King of Yemen). Their children are Shariff Raja Baginda, Shariff Alimuddin, Shariff Hassan, and Shariff Ali Zainal Abedin.
Then, SHARIFF RAJA BAGINDA, SHARIFF ALIMUDDIN, SHARIFF HASSAN, and SHARIFF ALI ZAINAL ABEDIN asked permission to their father Shariff Akmad and mother Putri Tammat, that they will go to the East. Shariff Ahmad advised them to relay his Message of Thanks to the people of the east in the name of Islam, thru the usages of five (5) Pillars and six (6) Beliefs in Islam, and after his advises with message, a miracle had attained by the four (4) Shariff brothers who had reached the east in a moment. When they are on the shore of Sumatra, the Shariff brothers had decided to go far away from the shore where they can use their means of travel-by-win thru their individual “vintas”. While on travel and reach the sea near of Ceylon, a very strong win approached them, that make them or their “vintas” separate from each other.

The “vinta” of SHARIFF RAJA BAGINDA had landed in Basilan. Not so long, Shariff Raja Baginda marries the Bai sa Basilan (Queen of Basilan). With this marriage, they raised two (2) children namely: Shariff Bidayon and Shariff Timbang, they live in Rampetan (now Lamitan) and they are the descendants of the Shariff’s in Basilan.

The “vinta” of SHARIFF HASSAN had landed in Bulunay (Brunei), then he married to the Bai sa Bulunay (Queen of Brunei) and their children are Shariff Abdulrahman and Raja Sumakwel. These two (2) brothers are the descendants of Shariff’s and Datu’s of Balunay.
Likewise, the “vinta” of SHARIFF ALIMUDDIN landed in Sulu and he married to the Bai sa Sulug (Queen of Sulu). Their children are Marhum Salahuddin and Maraja Upak, they are the descendants of the Shariff’s in Sulu.

Next to that, is another travel of SHARIFF RAJA BAGINDA, People of main land Mindanao name him Shariff MARADIA, where he reached Selangan (now Kalanganan), not far away is a mountain at Selangan, called Tantawan. When the “vinta” landed at the shore, they chose to stay beside the bamboo tree found at the shoreline in western part of the mountain in Selangan (Kalanganan). At this time, Shariff Raja Baginda saw a Big-bird (identified as Bulah, a white bird almost a Parrot-alike) flying from west to east, and no other destination except the bamboo tree near them. When the Big-bird landed in that bamboo tree, Shariff Raja Baginda faced toward the bamboo tree and happen to focus his site to the Big-bird, he saw a girl carried by that Big-bird, then on that moment, he shouted very-very loud that made the Big-bird fly instantly due to shock. From there, the Big-bird leave the girl and she fall on the sea, then Shariff Raja Baginda jumped and dived to the sea in order to save the girl. When he got the girl, he bring it to the shore. When Shariff Raja Baginda ask questions to the girl, she answered that her father is Shariff Awliya of Madina and her name is Putri Paramisuli. When Shariff Raja Baginda heared the information, he said that by miracle, this is the first person landed in the area (now called Maguindanao).

Then, Shariff Raja Baginda, a Kuraysh tribe is married to Putri Paramisuli. With that marriage, they have children namely: Rajah Tabunaway and the girl is Sarabanon. The children of Sariff Raja Baginda from a woman came from the Cave is Mamalo, Abogantao, and a girl whose name is Pindao. Another children of Shariff Raja Baginda with the Bai sa Maguindanao (Queen of Maguindanao) are Sambegan and Gampong, who stay at “Talakuku” (now Kabuntalan). Then, the children of Mamalo with a woman from Selangan (now Kalanganan) are Alamansa and Anop. And that they are now the descendants of Shariff Raja Baginda in Maguindanao.
According to a Local Genealogy (Tarsila), Datu Mamalo got PotreTumanina or Potre Tonina in a young bamboo tree. The story is, when Tabunaway and Mamalo decided to make fish-cage that will be put-up in “Bucana” the mouth of Pulangi River (Spanish called Rio Grande de Mindanao) Tabunaway told Mamalo to get more bamboo’s for them to use as fish-cage. After complying the order of his brother, Mamalo presented the bamboo’s, then Tabunaway asked if he got the whole bamboo tree, Mamalo answered “yes” except the one young bamboo. With that, Tabunaway told to Mamalo to return and get the remaining bamboo because it is the tradition that whenever you need more catched-fish you have take the whole bamboo tree. Then Mamalo immediately complied the order of his elder brother. When he (Mamalo) was in the bamboo tree, immediately he cut the remaining bamboo, after cutting and the tree fall down, he noticed a baby-girl beside the bamboo. He bring home the baby-girl and presented to his brother Tabunaway. Tabunaway advised Mamalo to adopt the baby-girl for them to have a female child. The Mamalo take the baby-girl and named her as Putri Tumanina (Putri Tonina).

Mainland Mindanao was ruled by the two (2) powerful Datu’s, known as the Datu of the Upper Valley (sa Raya) and Datu of the Lower Valley (sa ilud). Their political boundary was defined naturally by the Pulangi River (Rio Grande de Mindanao). It was then divided by the effect of the high tide, wherein, Salty water went in, against the current of the Pulangi River, was the sovereign power of the Datu of Lower Valley while the fresh water started from that of the salty water was the sovereignty of the Datu of Upper Valley.
While, SHARIFF ALI ZAINAL ABEDIN (son of Shariff Mohammad Saripoden) is married to Putri Jiosul Asikien (daughter of Sandori Sallam of Jeddah and Sultan Iskandar Zulkarnain Sultan of Malacca)  landed in Johore. Their children are Shariff Bonggo, Shariff Alawi, Shariff Mangendra, Shariff Kabunsuan  Shariff Alihuden, Shariff Alnao, Shariff Magindar and their last child had disappeared due to the Will of Allah upon her birth. With that miracle, Sultan Zulkarnain of Johore gave a Gold Ring to the disappeared child, but handed to the “Waliyan” (Midwife) who served the birth of said baby-girl. The Gold Ring is decorated at the center with a seven carats diamond and full of beauty with no comparison at all.
 Sharif Kabunsoan, The youngest son of Shariff Ali Zainal Abeddin and Potre Diosol Asikien, daughter of the Sultan Iskandar Zulkarnain, Sultan of Malacca and Sandori Salam of Jeddah Could not immediately establish the Maguindanao Sultanate until about the year 1500’s where the form of government was somewhat based on a feudal system with some semblance of a sultanate. He married (first) Potre Sarabanun, the sister of Datu Tambunaway and Datu Mamalo but died early with no heirs. Then he married Potre Tumanina (Potre Tonina), the adopted daughter of Mamalo. With the marriage of Shariff Kabunsuan with Potre Tumanina, they produced three female children whose name are Putri Ma’mor, Putri Milagandi, and Bai Batola. One day Putri Tumanina went to her room and wear a Gold Ring decorated at the center with a seven carats diamond and full of beauty with no comparison at all. When her husband, Shariff Kabunsuan, saw the gold ring at the finger of Putri Tumanina, he asked his wife, where she got the gold ring, was it purchased or inherited, Putri Tumanina didn’t answer but felt sad and tears was fallen on her eyes. With the reaction of his wife, Shariff Kabunsuan also felt sad and said: We used to be separated as husband and wife because Allah said that if a brother and sister are accidentally married from each other, they have to be separated immediately upon notice that they are brother and sister. Putri Tumanina responsed Shariff Kabunsuan by saying that: Whatever is the revelation from Allah, as mentioned in the Qur’an must be followed because we have married only thru Rajah Batua and my father Mamalo. Shariff Kabunsuan answered that they should be separated because she is the daughter of his mother Putri Giosol Asikein of Johore, who had been disappeared after she was born and now came alive thru Mamalo.

After the decision of SHARIFF KABUNSUAN and his wife, he leaved going home to Johore passing or via Lanao area. When he arrived at Malabang, a place in Lanao area, he met the Imam, who Macaapun a grandson of Rajah Simban at Malabang. Rajah Simban asked him, where he go, Shariff Kabunsuan answered that he will be going home to Johore and relayed story about his marriage with Potre Tumanina. While in Malabang, Shariff Kabunsuan happened to see Angintabo, the daughter of said Apen, Datu of Imragaten and belong to Paramisoli Clan, and he marry Angintabu and bigoted the first Shariff of Maguindanao, Shariff Maka-Alang (Saripada), the royal lineage of Maguindanao and the second ruler of Maguindanao. Angintabo Died and Kabunsoan married Paramata Mazhawang the niece of Angintabo daughter of her brother Dimasoba and Bae a labi sa Maguindanao Tamlalanan,  and got 11 children's a one of them were Aloyodan and Paramata Layagun, intermarriages with the Daughter and son of Shariff Alawiya and Shariff Alihuden, now their lineage is the Present Sultanate of Lanao

In 1543, Sharif Kabungsuan reached an old aged and he installed his first native Maranao son Sharif Macaalang as 2nd Sultan of Maguindanao in 1543-1574. Sharif Macaalang married Bae Ble and begot Sharif Bangkaya.

Sharif Bangkaya was enthroned as the 3rd Sultan of Maguindanao in 1574-1578, he ruled for a short period, Sharif Bangkaya married Bae sa Sulangan and begot Sharif Dimasangcay Adel. Dimasangcay Adel was enthroned as 4th Sultan of Maguindanao in 1579-1585. the Royal Datus and sultans of Lanao and Iranon were descendants of Dimasangcay Adel. Sharif Bangkaya begot four children to her second wife Bai Bezaton, the children’s were Datu sa Palao a Pekong , Rajah Muda a mala sa kalibo, Pinayongan Bae a labi of Rabaugon in Pagadian and Sharif Gugu Sarikula. In 1585- Sharif Sarikula was enthroned as fifth sultan of Maguindanao, he married a Sulu princess. Sharif Bangkaya begot two children and her 3rd wife Bae sa Matampay, such as Dakunug of Malabang and Sharif Laut Buisan. Sharif Laut Buisan was installed as 6th Sultan of Maguindanao in 1597, and was married to the sister of Sultan Batara Shah Tengah of Sulu. Sharif Laut Buisan begot Gayang and Muhammad Dipatuan Kudarat, Gayang was married Amatonding a noni grandson of Dimasangcay Adel, Sharif Matonding a noni whose children's now the reigning Sultans and Bai Labi of Lanao while his brother Sharif Muhammad Kudarat was installed as 7th sultan of Maguindanao in 1619. In 1656 he reached declared a jihad against the Spanish colonialist. His sultanate was felt as far as Ternate in Indonesia and Borneo and in facts its power had reached the shore of Bohol, Cebu, Panay, Mindoro and Manila in north.


The late Sultan Dimasangkay Adel iben Shriff Bangkaya iben Sharif Macaalang Iben Shariff Kabunsoan, first married to Bae potre Umpas the sister of Sandab of Padas Malabang, They are from the royal family of Johor. Maupaat Sandab and his Sister Potre Umpas is a son and daughter of Radia Bandar of Johor, son of Sharif Abdulrahman Hassan, their mother is reported as half sister of Sharief Kabunsoan,

Maupaat Sandab and Potre Umpas arrived in the mainland Mindanao on 1550  to visit  their uncle Kabunsoan and his family, Maupaat Sandab Choose Malabang and Padas to Stay, while his Sister Umpas was married to Sharif Dimasangkay Adel Radiamoda and 4th Sultan of Maguindanao, they bless with a girl, name  Bae a wata  Rangka Lawan. Dimasangkay and Umpas got misunderstanding, she went to her brother in Padas (now Pagayawan) she promised not to comback until Dimsangkay re courted her and reconcile, But Dimasangkay Adel ignored it , he then married with another Bae in Iranon area.

Sandab got angry to Dimasangkay Adel, and let his sister married to Pendoma of Butig, a grand son of Aloyodan and Nandaopan.  Not so long, Umpas and Pendoma got a babay boy name Amborong and girl Sittie Okho,

Ameladin a Macapundag, a Ruler of Onayan (onayan is one of 4 state of Lanao) Brother in - law of  Sandab and Uncle of Pendoma, who had no child at that time, he then adapted Amborong and treated him like his real son.  After many years, Ameladen convinced Sandab and Pendoma to let Amborong marry the daughter of Sultan Dimasangkay Adel of Maguindanao in revenged to what he did to their Sister Umpas,

Ameladin and his men went to Maguindanao to negotiate the wedding proposal of his son and the daughter of  the Sultan.  Dimasangkay Adel welcome theme and accepted the wedding proposal of  Datu Ameladin a Macapundag a Ruler of Onayan. Ameladin went back to Padas and informed his Brother in – law  Sandab to be ready on the occasion, same as to Datu Pendoma of Bitig.

In Maranao tradition, after the wedding engagement, the parents of the bride is required or obliged to give (IDANG) gift to the parents of the groom, Dimasangkay adel Sent one Jar of gold and jewelries to Butig where the parents of the groomis located, and advised his men to ask the name of the Grooms before they went back to Maguindanao at time Umpas look at the Jar (a long cap Jar) in maranao term called "Amborong" she then informed the men of Dimasangkay that the name of the Groom is Amborong and ask theme to bring Back the empty Jar to Maguindanao. In her mind to let Dimasangkay Adel realized that Groom and Bride are Brother and sister in motherhood, and finally remind what he did when he ignored.

When his men arrived in Maguindanao, they informed the Sultan that name of the Groom no less than but "Amborong". Dimasangkay Adel felt sad and resulting him for some minor sickness, he realized that men from Onayan are wised and made that case as means revenged for what he did to his ex – wife Umpas. Not so long ,  when the wedding day is near approaching , Ameladin and Sandab even Pendoma prepared and organized their relatives and friends to go in Maguindanao to witness the wedding ceremony, Ameladen a Macapundag sa Onayan wanted five – ten thousand people to come with them in Maguindanao to let the sultan see and could not postponed the wedding, but Dimasangkay Adel pretending that he is seriously sick so that he could not attend the ceremony, let his maiden to drop down the mosquito net  (Colambo) and informed all the guest that he is Deeply sick, Ameladin and Pendoma quite smiled and noticed that Sultan might know the situation,  after all, without the presence of Sultan Dimasangkay Adel, the wedding successfully done.

After a few months, Dimasangkay let Amborong and Rangka Lawan visits eighter  Butig or Padas in Lanao,  Potre Rangka Lawan pregnat that time, ever since Umpas saw Rangkalawan, she felt guilt and regretted and then she told her husband Pendoma that Amborong and Rangka Lawan must be divorce after the delivery, must be divorced, it is forbidden in Islam law that brother and sister got amrried, Pendoma Agreed. Time passed Amborong and Rangka Lawan got Shariff Amatonding of Lanao, or Amatonding a Noni.

 (another version of the Salsila, Rangka Lawan re married to an iranon Datu, but her brother Radiamuda sa Maguindanao married to Sittie okho ( sister of Amborong) and Got Sittie Ader and Dimaalip, Ader is the Mother of Balindong Buzar who later married to the Daughter of Amatonding a Nonie and Bae Gayang Mupat. Okho and Radiamuda got Divorced and re married to Datu Magansa of butig and got Dianaton Naim who later married to Paramata Asia daughter also of Amatonding a nonie)

Amatonding a Nonie, on April 4 1639 married to Bae Gayang Mupat Sister of Sultan Mohammad Dipatuan Kudarat of Maguindanao, a first Cousin of his mother, Gayang and Kudarata is a son and daughter of Sultan Sarikula of Maguindanao, half Brother of Dimasangkay Adel, and their mother is a daughter of Sultan Moh. Ul Halim Budiman, 7th Ruler of Sulo, and a Sister of Sultan Batara sa Tenga of Sulu, son of same Sultan.

Amatonding a Nonie and Bae Mupat Gayang, got the five noble blood of Lanao (lima Nonie sa ranao) namely. Anta of Tubok, Nago of Pikong, Ambun sa Balabagan, Paramata Asia of Butig and  Pindawadawa Oray of Masiu. Some of the Children of Anta are Potre Nayo and Datu Palawan.and Paramata Asia of Butig Married to Dianaton Naim sittie of of Butig, Begot. Ambayo, Bayo, Saimbo and Andoy. While Pindawadawa oray married to Balindong Buzar of Masiu and Bagot. The Seven Maruhom, and four Princess. Namely, Dialaloden. Rakhmatulla. Hidayat. Adel. Karamat. Datu a wata, Salic. And the 4 Paramtas  Namely Saimbo, Nangko, Banong, Impah.

According to some Salsila in Lanao, After the wedding occasion of Amborong and Rangka Lawan, around 2000 thousand close relatives and friends of Amborong stayed with theme in Maguindanao, some of them got married in the said area, some of then never retuned in Lanao because the generosity of Dimasangkay Adel, he offered some of his land in between Lanao and Maguindanao area, they settled in the area, some history, every time they went down to the town proper town of Cotawato now Cotabato city, People of Maguindanao and Buayaan called theme Iranaon, means People from Ranao or Lanao. Iranaon is the original name of Maranao People before the Spanish era, Iranaon intermarriages with the people of Maguindanao and that is the Birth of Iranon Tribe, mixed of Maranao and Maguindanao tribe, They believed that Iranon tribe is the most noble blood tribe in the mainland of Mindanao so that Maranao and Maguindanao lineage were combined and now Iranon lineage. So I am Proud to be an iranaon or Iranaon.
Care the english Grammar

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Written by Datu Ontay
Song by Jasab 06 BWB family

Please stop votes buying, stop selling your vote!

Kapudiin ka ginawangka, kapudiin ka so madakul a tao, kapudiin ka so ingud ka, itarug so kapapasa sa boto.
KULINTANG A KAPRNDAGAN, Played by Datu Ontay during the event of Lumbatan International Association, March 1. 2019, KAP'RNDAGAN TUNE, giya e kakolintang a kaprundagan, kapangoba sabap ko sakit sa ginawa ago rata a ginawa. Maranao Kulingtang is music of Happiness, it describes the music of Iranaon soul.

Our purpose of doing this task is to strengthening the bangsa moro nation. To fulfill our forefather dreams of having a meaningful bangsa moro identity in our mother land, to make our fellow Muslim understand the importance of having solidarity and closeness among us, to avoid discrimination and minimize feudal clan among us, so that we are nation with a purpose

Manga bangsa mi ko pat a adel a gaus ko Ranao, ago sa pragatan a tunday a pagilidan. Aya kiataonga mi sa darpa aya na ogop ago panagontaman sa kapakamoayan o andang a di kanggiginawai o manga lokes tano, na obaon misabap a mapakarayag iyan so miakalogao a di kanggiginawai, na mapakarani nian so miakawatan a katotonganaya,

Aya kiapamagosaya mi saya ko manga gogodan na ipagogop ko thatanggisa sa kakunala nian ko madaseg iyan a miapakawatan o politika, na aya mala na makaogop sa kapakaito o rido ko orian o katokawi ko kaiisa isa o manga apoapoan tano na mikasoy so munang a inagao o manga sarowang a tao,

Giyangkai a kapamagosaya saya ko kaiisa isa o bangsa na aya hadap saya na ipagogop ko kakunala sa so manga muslim sa Pilimpinas na isa a paka poonian, banian magakot so kaiisa isa o bangsa sa kipamayandegen ko kabnar o bangsa tano, na aya mala na mapamola rektano so babaya tano ko ped tano, ka pitharo o Nabi Mohammad S.A.W. a diden maka paratiyaya so pithanggisa rekano taman sa dinian ikababaya ko pagarinian so lagid o ipukababaya iyan sa ginawa nian.

PATOT A KAMBANTAI SAYA isaini a pamagogopaan o manga datu tanu sa Marawi sa ditanto kitabolog o manga simukut sa City a Marawi

This website is owned by Datu Ontay M. Abdulmadid and his home town Marogong Lanao del sur, and dedicated to all people of Unayan, and it is now consider as Iranaon (Mranao) royal website, most articles made in this website is originally from the research and ideas of our webmasters, Saad, Alex and Datu Ontay, some articles are submitted to us by a friends. We never copied other website articles without asking permission to the site owner, and we stated the source of our articles for the legitimacy of our articles.

All materials contained in this website are the subject of copyright. Many items and articles are in use under license, therefore, on no account may copies be made of text, photographs, Graphics, or any other materials, without the express written consent of the site owner,

If you wish to copy any items from this site, please be kind enough to e-mail the site owner at the address given above. Please also note that by entering any further pages of this site, you are undertaking to abide by these conditions.Thank you for your co-operation and consideration.





The Sarimanok is a legendary bird of the Maranao people who originate from Mindanao, a major island in the Philippines. It comes from the words "sari" and "manok." "Sari" means cloth or garment, which is generally of assorted colors.  Manòk is a Philippine word for chicken.

It is the legendary bird that has become a ubiquitous symbol of Maranao art. It is depicted as a fowl with colorful wings and feathered tail, holding a fish on its beak or talons. The head is profusely decorated with scroll, leaf, and spiral motifs. It is said to be a symbol of good fortune

The Sarimanok is derived from a totem bird of the Maranao people, called Itotoro. According to the Maranao people, the Itotoro is a medium to the spirit world via its unseen twin spirit bird called Inikadowa.

The Sarimanok is also believed to have originated from an Islamic legend. According to the legend, Muhammad found a rooster in the first of the seven heavens. The bird was so large its crest touched the second heaven. Its crow roused every living creature except man. Judgement day would come once this celestial rooster ceased to crow

A Maranao legend also says of a Sultan's daughter being swept by a colorful rooster that became a handsome young man and they were never seen ever again. The Sultan then created replicas of the bird to remember his daughter by




Madait a kapumbantoe tano ko manga ONOR sa Ranao na ipangorao ami rukano si Potre Monalindao a bangsatano sa Ranao kaisa sukaniyan a mitiardi na mimbilingatao ko kapusumpada ko dadabitan o Iranaon na mananagontaman ko gii kisariat'n ko dikakulas o paparangayan o Mranao (We recommend Potre Monalindao for any traditional occasions in Ranao and for royal gathering)   



Iranaon’s Pride

Iranaons/Maranao are well-known for the aspects of Culture and arts, they gained more prominence in the field of martial arts when the MSU Karate Club successfully garnered three gold Medals and one silver in the 1994 first Philippine National Games – the first time Iranaon/Maranao gained these elusive awards in sports, and up to the present time the club still gaining good records.

In the name of Sport and Martial Arts, Iranaons/Maranao exceed on it and became more and more prominences when the young prince of Marawi in the good name of Datu Revie Saber Sani (son of Sultan Duma S. Sani and grandson of late Mamitua Saber, Radiamuda sa Marawi) won Champion in the international karate competitions like the 2003 8th karate games of the Adriatic in Italy, 2003 8th Czech open karate championship in Czech Republic, 2005 Asian Karate championship in Hong-Kong, China and the 23rd South East Asian Games (SEAGAMES). Datu Revie S. Sani is the first Iranaon/Maranao became member of Republic of the Philippine Team (RP-TEAM) for International Competition in the field of Karatedo, and present President of FIMAA Jeddah Saudi Arabia. The Iranaons/Maranao. would someday proven champion in the prestigious of the Olympics as my father’s longstanding dream, Datu Revie said in his Interview.

Pamakot Ka Sa Masa Emanto

A Song of a Moro Artist

The King of Moro Song Datu Komeni Bansuan lunched his new album with the new song “Pamakot Ka”. It could really encourage and inspire each individual who would listen and internalize its deep meaning. Some of its line go this way “ My friend, pamakot ka, know yourself. Pamakot ka while you are young. Know what is happening in this world and think of what you can do. Pamakot ka while still you are healthy and strong. Face your future, don't ever think you cannot make for God has given you all. Isn’t he right in saying this so?

At this point of time, in this era of globalization wherein we can’t describe the kind of life we have. Life expansion decreases due to many illnesses and diseases. It becomes unpredictable when we can’t do anything but to face life as it is. Competitiveness among nations, tribes and even religion brings deep impact to our lives. Thousand of people lost their lives because of such conflict. Survival for poverty really a prime problem of human being. Million of people died because of have nothing to eat.

Now, is Komeni right of giving us a signal to move ahead and to strive hard inorder to survive from this vulnerable world? This is not advertising Komeni but it somehow gives us the lesson to be vigilant of our life.

Connect this message to our own distinctions and undertakings as individuals. As teachers for example, pamakotinka, value your responsibility of molding and teaching the young generation because perhaps time maybe too late for you to do it and you might regret after all. Do this while you are still in the position, while you are strong and while you have all the opportunities of doing it all.

The last line of Komeni’s song says “ Now is the time to reflect on. Ponder on and move fast”. This is just a mere song of an ordinary moro artist but let us not forget great move and action start from an ordinary and simple plan.


Just recently, the global sultanates summit was successfully done. Alhamdulillah, we thanks Allah for the success of the event, everything went smoothly with global summit in Mindanao on 10th and 11th December, 2010, HRH princess Aizian Utto Camsa said in Facebook.

The said summit was attended by the prominent royal Sultans and royal families around the globe, Malaysia, Indonesia, Brunei, Philippines and other well-known countries. The theme of the summit “THE CULTURAL PARACTICES EMBODIED IN THE UNIVERSAL DECLAIRATION OF HUMAN RIGHT, TREATIES AND CONVIENTION”

The convener of the that summit was the royal sultanate of Raja Buayaan Darussalam and the united sultanates of Baguinged Tawlan Darussalam, the event was hold in royal palace hotel in General Santos city, Philippine


In the name of ARTS and LITERATURE, Meranaos exceed on these. They have the Bayok and Darangen that until now are never been break their record in the entire country. The beautiful dances like Singkil, Fan Dance and Kapamalong malong are still have big contribution in Philippine culture. Every single matter of Meranao’s life has its meaning and properly guided with Taritib and Igma.

Putri Erlynda is a symbol of undying Mranao songs, she poses and Talented in traditional folk song, support her and the other Mranao Talents

........WEEKLY SONG LYRICS........

By AKIE Band
Ipoon ko
kiapakang-ginawae ta
sukabo e sii sa pikir akun
sabap ko olaolangka a mapia
dikodun kalipatan
Di akun kagaga
Obaka rakun mada
Di akundun kaparo
Di akun Ska mailay
Ko gagawi-i dao-ndao
Ska e mapipikir
Dadun a lawanuka
Dadun a rimbangka
Na obangka kalipati
So kiapakang-garing ta
Di akundun kagaga
Obakongka ribona
Apia andaka mariribon
Pulolobaan akun ska
Apia andaka pagagao
Na magagao akoron
Repeat II & Chorus
Repeat Chorus


bY: maDSki


Miaroro miaroro
So lo’ sa manga mata ko
Sa kalipudus kalipudus
A rata a ginawako


Mipirogo mipirogo
So puso akun sabap ruka
Sa ladang ko riniwada
Ko ranon ago so gagao


What can I do what can I do
My life is nothing without you
Forgive me darling if I’m wrong
Come back it’s me where you belong

My love my love
Ranon angka
Sa ladang ko m’balingan ka
Lalayon ka sa dar akun
Ikararanon ko suka


What can I do what can I do
Sa ginawako o maribon ka
Sabarang ka o ribat ako
Mbalingan ka rakun
o garing akun


Ikararanon ko suka
Ikararanon ko suka

Nasasabik By Fred Panopio
Translated to Maranao
By Datu Ontay

(By unknown band)

Kataya so Tutholan
Ki masolampay a busao
Lomalangkap sa Ranao
Kala iyan e kakan
Maka pito makakan
Ko mababasa alongan
Aya kakana iyan
Mala ko palang-gada
Aya inoma iyan
Maito ko baldi
Madalum e kasawao
Pito ka porgada

Salakao ron aya
Minisolda akun
Tharoon ta e babunar
Mialunganian so kadato
Sulotan di kapuno
Kabugatan dasukan
Datu a lomanggowap
Sangcopan sa kathaka

Salakaoron aya
Dipuman kaolitan
Badun papagutiya
Pukun o pukunian

Reapat II & III

RaNoN AgO sO GaGao
By variety Band

Piygayonan ta
sa badun ribona
So dita kang-ginawai
Ka dabo a lalao
A di kang-gaing
ka sa dar akun

Oh…. Lilang ko
Sayana a marugun
Masakit sa ginawa
Kapukha piker akun
So ranon
Go so gagaw’ng ka rakun
Lalayondun sa piker
Go sa ginawa
Na inao lilang
Na babo kikasoy
So kiyang-garing ta

Pukha taduman ko
So manga gawii
So gawii a kasosonor
Sa imanto aya
Romunda di torogun
Na mindag di roparopun
Sabap ruka

Reapeat II 3x

TiGkA ObA DuDol
By Maher

Adun a katawang ko
A kalalagan a wata
A kilala niyan a babay
Aya niyambo thotol
A ranon gagaw niyanon
Pakisisipatiyan a thito
Niyan a ipapatay

Ipulalong iyangkon
Ramig iyan mipamono
Tomokon oba matay
Odi siran makatharosa
Inao wata kulay
Tigo manga lokes iyan
Malongka pakalanata
Ka dapun a sokatanuka

Miyondog so katawangko
Tiyomaniyan a milalong
Gagawii ndaondaw
Na mbaram-barang a sowanian
Aya miakambono
so mbala a lokes iyan
katamba amairan
so tig akun a kasowa

Gowiranon dolonun
ko wata iran a mama
na miapangaroma niyan
ipapatay niyan a raga
Miyababaya siran
Ka miyaka sigorado
Salodo ako ruka
Grabi ka a mama
Miyaka sorga ka
Ka pakatataya angka

Kay maka pito Olan
Miyada so kapag enjoy
Minisambi na ilat-ilat
O manga panoganganiyan
Anta mambo e mabaya
Sa mama tarabosaw
Daa miyasowa iyan
Na dipun matao zozokat
Somasayan sa matao
Si toropa a boklo
Na ramig mimbabawata
Na dadun makasowa zozokat
oWoOoOoOoOh !!!

Giyanan e marugun
Ko tao a mala e lalag
Tigiyan oba dodol
So mabibitin ko koda
So kapangaroma aki
Na kunaba kazandagan
K’naba anan khakan
Masmo kawn na awaingka
OwOoOoOoOoh !!!


MaLa E MaTa

Tonia problema?
Inoka ini pukharaangiti
Dingka di pamikira
E baka di sundit
Imanto a miadata

Bangka dun di khatadumi
So kiabogawangka rakun
Sii dun pun sa danga
O mga ginawaingka
A manga ala e mata
Manga ala e mata

If you only knew
Pukataduman ko
So kiya bulag angka rakun
Pira ka olan ini tigur akun
Kalipatan ko bo so ngaran ka
Bangkadun kiatadumi roo
Sa children’s park sa iligan
Dikadi magpa’cute ko
Pukabayaan ka a mala e mata
Mala pun e tiyan

Dingka dun di pamikira
E Bangka kikasoy
So manga gawii manga oras
A pud akongka
P’ki oman ka badun
Sakit ka sa ulo
Balingkadun ki pagidaan ka
A mala e mata, a mala e mata

Katawan ka a pakatatayaan ako
E love akun imanto
Di ako niyan puzasanbiin
Apya pun sidun si Khomeini
Repeat II
NeYhoOoOoOo wOoOo wOoOoH

Dikadun di sundit ka dingka bo
Kikasoy so miyanga una gawii
Diba pitharo akun ruka
Pakatatayaan ako e love akun imanto
P’wes balingkadun ka metext
Na n’dodo roo sa crossing
Dikadun punggoraok ka naba ako guwapo
Lagid e Piolo, pihing akung ulo
NeYhOooOoOo wOoOoo woOOoh

Repeat chorus 2x

Mori a Kapranon
Meranao Translation by Sen. Domocao Alonto

Rambayong modas ako, Ko inged a pilombayan
A bemberano alongan a montiya migagadong
Ko karodano sebangan a indawag ko a sanang
A saliyo a darakn a ginawa ko a rasay
Ka ompen olbi sa ropa sa antawa a daradat
Na taman ko kakawasa natarima ka kakasi
indawag a katrang a pagalad o marandang
igira sa temoan a lekepan so mawaraw
na miyada so balamban a kabutowan sa
Klong na mars-res malanat malngga masopiit
na tanandn paninindg ko ingd a pilombayan
Ka so irigi sa bansa na turoga ipanganganting
a daa ikaugyan ayakakelabakn
Na anday kabinentay o pamorawag ko langit
Apgangano liwanag a kaug o maliboteng
O bapno damargn o karanti o alongan a kariga o darako
na pasionotnka a karagiraynian
Ka anian mipmanis a diinian kaganao
Ko senang a pembokakas a maika kabengkasan
A kalibotung o kobor matawantawan roo
so miyaling ding sa baya
Dingkadn pelingiya e kiyarandanganian
O wana kanegka a sengkoa pekabanding
Na giyoto so pangni a ipamangni o tao
Sa kapakasorga aka na oponay so mera
Ko linsa o kobor akn daa rowar ko salam
Na paki aminkaon so sii ko koba ko na
Misangi ko otanon a obarobara lombay
Napakisamberen ka ko sagado napas
Ka obarakn bayogn ko sold o kobor akn
A mapagadimat akn amay ko kalipatan
So tampat o kobor akn ka apay so linsa miyan
Na miyada sa ginawa napakinaksenekandado
Ko taribasok anon makaselano
So ombiyo tolan akn a sabap a iramiram
A pamomolan a tumbak a dadna oba akn
A kipi ko rinibon ka sii ko langit
ka a raks o palaonka goso balintad
ka a dii kazolay
An o sindaw go so lalis na miyakazanaoray
So ombi o tolan akn
Pilimpinas daabay a inged a pakarimbar
A simoketa ladan ko na pamamakineganka
So mori sa pagirowin ka sii ko tangan ka na
Rokaknon ganati so langowa garingka
Mbalinga ko inged a daon so karingasa go so
Kaoripn kandatadataron so tao
Ka dapamarintaon a rowar ko dikasangkay
Na modas ako rekano ka so kalab na kadka.
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