Giya Website tano na kunaba domadaorog ko kapapantagan a bitiyara ko politika sa Mindanao ago sa Pilimpinas, aya pamuntosan a website aya na so sumpad gowani o mga Mranao/Iranaon sa diron kalipati o kisalimbago a mga kagodaan
---->>SADLY LAO VLOG<<----
DI AKO MORO?
Iranon di ka moba na ranao di ka moragis ka ala andamanaya na tawan tawan daa ped
a kipentindegen ami ko ingaran na khadadag ka aya izalimbago na ilano a di kakal
a pimbabago a tema a dimi pezinirigan ka andang a miniropa o manga solimbag i tig
na odi kapagimani na khada so marawraw ka khaalin so padoman a asal a inigambar.
ka magonot ko pesamber na khaarogan ko reges ka iphagalin sa didaw so songka-songka inambar a sii miyakapoon sa inged a KADARAAN..!
By Alvin Maruhom (BI)
Dayamon sa Iranon a Romaruk a Tantaon a Dariday sa Bayabao a Lombay sa Dumagandar
madait na pangoyat na pangandag a kapupamamakinuga tano ko manga rinarinaoniyan na aya mala na so manga darangunian a kapagondoga manga oragis, kapuminoyod sa damoao ago kambatogun ipangoraw akun rukano a babae akun aya sa ilaya niyo sa Youtube so manga idaidaiyan sa basa darangen,
BAE TARHATA ALONTO-LUCMAN
first Muslim lady governor of Lanao del Sur
Princess Tarhata "Tata" Alonto Lucman is the first Muslim lady governor of Lanao del Sur, appointed in 1971. She is a member of one of the royal families of Maranao, she fought the Martial Rule of the deposed President Marcos. Known as Tata, she is better known as a rido (clan conflict) settler, noted in a TIME magazine article for helping the release of kidnapped nuns in Marawi City in 1986. From 2001, she has been leading the Muslim-dominated province of Lanao del Sur, the Autonomous Regional Government in Muslim Mindanao.
Early Life
Born into royalty among Ramain’s Sultanates, Tata as a girl-child looked up to other pioneering Moro ladies like Princess Tarhata Kiram and Dayang Dayang Piandao of Sulu who were able to get educated and travel abroad and to the capital. Within her one year of schooling in her hometown, she was accelerated to grade 4 at the tender age of 6 years old.
The only English-speaking among the household, she acted as translator at the busy home of her father, Alauya Alonto , who was a religious leader and politician. Tata was reared in the world of politics. She assisted her father, who was “no read, no write” in his travels to Manila. This would be her training ground in the man’s world. Constantly defying rules, Tata also didn’t want to marry someone not her choice. She was constantly engaged by her family to men from Maranao buena pamilia , but she would break the betrothals . She would find that the constant visitor, mentor at her home would be interested in her. She soon married Sultan Al-Rashid Lucman.
AIMAN CAIRODEN PANGANDA O MRANAO
MSU's First Muslim Summa cum Laude
Aiman Cairoden, son of a poor Maranaw widow, just wanted to have a college diploma so he can have a decent job and help send his five siblings to school.
Cairoden did not just receive a college diploma on Thursday (April 4), but also brought honor and fame to his home-province of Lanao del Sur for graduating summa cum laude from the state-run Mindanao State University's (MSU) 2013 Bachelor of Science in Biology class.
He is the first ever Moro student to achieve such feat since the creation of the University in 1961.
The MSU is the biggest government-owned university in Mindanao.
Cairoden, son of a Maranaw driver who died in a car accident two years ago, is an ethnic Maranaw from the first district of Lanao del Sur.
Since the university was created in 1961, all of its summa cum laude graduates were non-Muslims, mostly Visayans.
Cairoden’s mother and siblings wept as he delivered his valedictory address before 1,926 graduates at the Dimaporo Gymnasium inside the MSU campus.
Cairoden was known in the MSU campus as a studious and frugal student, who spent his money wisely.
He has many Muslim and Christian friends from whom he borrowed science text books.
relatives said Cairoden is still uncertain if he would proceed to study medicine or immediately look for a job so he can help send his younger siblings to school.
-Philippine Star-
SPEECH OF SULTAN KUDARAT
What have you done? Do you realize what subjection would reduce you to? A toilsome slavery under the Spaniards! Turn your eyes to the subject nations and look at the misery to which such glorious nation had been reduced to, look at the Tagalog and Visayan: Are you better than they? Do you think that the Spaniards consider you of better stuff? Have you not seen the Spaniards trample them under their feet? Do you not see everyday how they are obliged to work at the oars and the factories with all their rigors? Can you tolerate anyone with little Spanish blood to beat you up and grasp the fruits of your labor? Allow your selves to be subjects (today) and tomorrow you will be at the oars; I, at least will be a pilot, the biggest favor they will allow a chief. Do not let their sweet words deceive you; their promises facilities their deceits, which little by little, enable them to control everything, reflect on how even minor promises to the chief of other nations were not honored until they become master of them all, see now what is being done to these chief and how they are being led by rod.
THE CHOSEN ONE
by Maher Zain
In a time of darkness and greed It is your light that we need You came to teach us how to live Muhammad Ya Rasool Allah
You were so caring and kind Your soul was full of light You are the best of mankind Muhammad Khaira Khalqillah Sallu ‘ala Rasulillah, Habib Al Mustafa Peace be upon The Messenger The Chosen One
From luxury you turned away And all night you would pray Truthful in every word you say Muhammad Ya Rasul Allah
Your face was brighter than the sun Your beauty equaled by none You are Allah’s Chosen One Muhammad Khaira Khalqillah Sallu ‘ala Rasulillah, Habib Al Mustafa Peace be upon The Messenger The Chosen One
I will try to follow your way And do my best to live my life As you taught me I pray to be close to you On that day and see you smile When you see me Sallu ‘ala Rasulillah, Habibil Mustafa Peace be upon The Messenger The Chosen One
Sallu ‘ala Rasulillah, Habibi Mustafa Peace be upon The Messenger The Chosen One
MANGA PANANAROON
Managontaman tano ka oba mindarainon so simba tano ko tohan sa aya kapiya niyan na ikhawatan so dungki na ilaod so kasiig na talakun so kariit sa di tatatpun sa pikir sa aya tano thodayan so olaola mapiya a parangay a matanos na ikasoy ko phangampong so ka iisa o bansa na imbalingan sa ranao so kapung-giginawai a dii miphapandayan ko darpa ko phangampong a pud a pinto o simba a kakasi o Muslim sa ingud aya Ranao, na di tano puribonun so taritib na igma ka giyanan I pasodan a ki darpa ko panggao a kisong ko maliwanag a darpa mamondiong a lalayonon so rinao,
Lindingun ta so ingud sa tanorun so simokut ka phagaolan sa ranaw so gipakanggiginara o singanin o madakul ka so damakasanipa a dadun makandapata a isabo sa ompongan na miakapulaoda ka sabapan ko pangkatan(politics) a minilut ko kanggaring na miakaonotompun a kaliwatan so sumpad na karundan so taritib a piagayonayonan a ping-giginawaiyan o mona miamagingud ko pat a mombao ko ranaw, na pamaginakolaan sa ditano purundanun so igma na taritib ka ayabo da kaogun o paninggalan o ranaw a posaka ko rawatun(Nabi Mohammad) ka oda so maratabat na mabalon ko bangsa sa kapuphananadumi ko agama a islam a inilinding ko ingud ko iranon pipharasan a ranaw piphandaraan, na muraranona tano na ikasoy ko phangampong so kaiisa o bansa ka kanonogon o pangampong ago so puphangampongon ka kada so rangka manis ka magonot ko pimbago a limpangan ko pagingud,
LEGENDARY MARANAO HERO
AMAI PAKPAK (DATU AKADIR)
A fearless Maranao warrior, Amai Pakpak, also known as Datu Akadir, born in Buadi sa Kayo, lived and died for the cause of Muslim freedom. He was famous for his heroic military exploits against the Spaniards, particularly in his defense of the legendary Kota Marahui (Marawi), the fortification made of earth and stone, which he had built. The Kota served as a bulwark against the Spanish invasions of 1891 and 1895.
Today, Kota Marahui is now known as Camp Amai Pakpak. The nearest landmark, located several meters away, is the Agus 2 hydraulic plant since 1650, when the Maranaos routed the Spanish expeditionary forces sent by Governor Corcuera, Lake Lanao had been free of foreign intrusion. It was not until 1891 that the Spaniards sent another invading force to try to capture the lake area. Personally led by Governor-General Valeriano Weyler, the campaign, begun in April, aimed to establish military strongholds in key points over Lanao and Cotabato. To carry this out, Weyler organized more than a thousand troops who were transported to Iligan Bay by four ships packed with military supplies. The main objective was Kota Marahui, which had been heavily fortified by cannons and guns, the Muslim warriors manning them ready to sacrifice their lives.
On August 19, Marahui fell, but the following day, Amai Pakpak and his forces reconsolidated and launched a fierce counterattack, proving that despite Marahui’s loss, the rest of Lanao was not about to give up. On August 21, 1891, the Spaniards launched a two-pronged attack. They bombarded the fort, overwhelming its defenders. Both sides sustained heavy casualties, though Amai Pakpak and his men who survived the onslaught eluded capture by retreating into the lake settlements. There, they regrouped. The Spaniards did not savor their initial victory for long. Three days later, the Muslims were back a bigger and more formidable force that compelled them to withdraw in their own redoubts in North Lanao.
Henceforth, the Muslims regularly staged lightning raids, in small units, against enemy settlements in southern Misamis Oriental and Iligan. This went on for four years. In time, the colonial government decided that if the stalemate were to end and the Muslim settlements around Lake Lanao subdued, the campaign on land should be bolstered by naval support a strategy that had found success elsewhere in Mindanao. Thus, a fleet of four steel-armed light gunboats was sent to the lake within a period of one year, from 1894 to
na ripatanay ripatan na ripatangkodn sa dar piyakandolon dolon ranona goso gagaw dabo matanto sa tig ka izandn si rinibon mindirondan sa lolot na ditabo khasanaan na ilaothaniyambo sa dana sinotaon ka rinibonakonyan da dami kapagayuni na obabo inisampay sa mribongka mribon dikanggiginawai na daana piragatan kaliwanago ragat kalangaso bangunan nagobo bangkorong maog i raramaga kanggaring.
Na inokowan ka dadn ka rinibonakonyan sa dadna sinokoron na didn irido sa dar ka baino miyaribon dikanggiginawai barakn bara sabap i sabapan sa ladka na phakatumangka mambo sa kiyandiribonka ka piphandapatanakn na rupa dita pagayon na makaphagalangta sa dyalnga madakl ka alnga dowatabo diyakongkabo kuris na diko ska suratan na izana sawang sa tig i bako ska masndod ko mala sa ginawangka
na ayapmana bnar apiyapn batumani miyaribon sa isa i kapnggiginawai na oso kipantakhoron na obgay so kadnan na ibuburodakndn karudan so ranongko na ragat so gagawakn sa rumbaa ladanka ka dingkapnka so bntal a dlgnay mngkosan a bayai marubaon na inoso kaplolot a daa iklasiyan sa dayon sa pakataman sa kagiya miyaribon kapnggiginawai na aya pzanaangko ko piyakandulonata a damalalyon sonor a damatatap suratan na badn miyariwada sa daa katigangkoron na kagya miyatangkd a miyakaplaoda kapngginawaita
na owana minibulog daliya sandata a miyabalona dapat data kapagayuni na pagilangasaanta sa dawakhadna sanang maliwanag ki ladan sa diyakomakaalang sa ginawa na pzorot sa lada pngginawai ka kagiya miyatantowa minggaringka sa isa na batadn pagayuni a omamboo khatantowa manggadongakowa taw na gowakoba plombay nagoka mambo dariday na surangata balai ka ronta pakaklasay miyathya rangkono ranon gagaw sa garing a daa iklasiyan a dayon sa pakataman ka an matangkd sa tig a dadna inikaogo kaiisa o bansa.
PLTCOL DATU SALMAN M. SAAD
Iranaon’s Pride
This young prince of Tugaya and Marogong deserves to be recognized by his tribesmen for his participation in the community and success his career as martial artist in the field of KARATE DO and later became successful Military man.
Born in Tugaya lanao del Sur and raised in Marogong Lanao del Sur to his parents Col. Papala Saad and Prof. Hadja Naima Mikunug Saad, School principal at Pandi a Ranao Elementary School, Tugaya Lanao del Sur, both his parents are scion of Tubaran, Marogong, Binidayan and Tugaya,
During his college life in Mindanao State University MSU, he joined the MSU Karate Club and became black belter and won for many Karate tournaments in the University and delegated by the Club and his colleagues to represent Marawi City to the first Philippine National Game, tournament for Karate do Championship, hold in Pasig City in in the year 1994. Salman Mikunug Saad is the first Iranaon/Maranao declared by the referees as National Champion in the field of Karate do followed by his co delegates, Lindy Gabriel and Daks Macapodi in the same event; He also won for many karate tournaments during his college days in Cagayan de Oro College from the PKF Club of CDO.
Salman M. Saad is a graduated BS Criminology at Cagayan De Oro College and certified Board Passer by the Philippine Regulatory Commission PRC prior for his approval in Philippine National Police. Aside from his duties and responsibilities as police Major, he was also delegated to the PNP National karate tournament and won as the first and only Iranaon-Maranao became national Champion in PNP Karate open Tournament and he was selected RP Team member to represent Philippine to the SEA Game in Thailand until now he is the undefeated and defending champion of PNP national Karate championship.
Being a genuine royal blood of Ranao, he was enthroned as Sultan Ampuan of the royal house of Tugaya in the year 2006 from the line of seven Maruhoms sons of Datu Amtak of Tugaya, he is also belong to the royalty of Masiu from the line of Datu Naib son of Maruhom Dialaloden who is a son Balindong Bsar and Pindawadawaoray, that was his succession right in the Sultanate of Masiu.
He receives awards from private and government organization, one of his awards first among the ten most outstanding Muslim youth of the Philippine in the year 2006. He is now serving Pantar and Magsaysay Lanao Del Norte as PNP Chief of Police and Current Director of Philippine Karate Federation PKF ARMM region. recently he was delegated to Amsterdam in Rotterdam city to represent PNP of Philippine in the International Police and fire fighters Karate do Tournament and he won as silver Medal
In behalf of this Website and the People of Ranao, we are Proud for Iranaon like him.
PARAMATA GANDINGAN
CHAPTER II PRINCESS GANDINGAN
Paramata Bontugan strolled on the shoreline of Inantar ah lugowan. As he went leisurely on the way, he looked at lakongan Tomiyonong that protruded far above the sea and casted not only dark shadows, but also spell over its odd surround wigs. The warrior became curious. Something gleamed at the rock. He decided to see it. in due time he was on the rock. A lady of exemplary beauty was there. Paramata Bantogun looked at her intently. At first, he thought the lady was a “lomiao” or demon. But her expensive costumes and costly jewelries showed he was a human being arid of royal blood. How she happened to be on the rock and why she was there, alone, and alive, perplexed him. The rock was shrouded with mysteries. The side facing the open seas was a venue of “lomiao”, or demons. The side facing the land was “dadomba iya romba”, a resting place of alligators and crocodiles”. The space facing the sky was for flying monsters, called “banogs”. The chivalrous Prince asked respectfully the lady her name, homeland, and how she happened to be on the rock. The lady replied she had no name, family, and homeland while she was in such predicament. The warrior thought the lady camouflaged her identity for reason none knew, except herself. He told her he could not believe it because even a “nori”, a parrot, had its parentage and homeland. For her to say she had no name and family was fantastic. The lady got her handkerchief and wiped her wet eyes. Embroidered on the handkerchief was “Paramata Gandingan”. In the course of their lovely conversation, each began to admire the other until both were at ease and found pleasure in their meeting on the isolated rack. The Prince, with exemplary conduct, refined by royal upbringings, asked the lady to go with him to Magalindai Bumbaran. The lady declined it because it was degrading. She chose to stay on the rock, even if none would be at her side in time of danger. The Prince said he would in no case leave her on the rock. She had no companion in time of crisis. He mentioned if she would join him on his way to the Empire of Magalindai Bumbaran, it would be his sing Icr honor and her unique privilege. He assured she would be with. his sister in their magnificent tower a top the colossal Palace of the Empire. The lady thought she was alone and had none to help her in time of danger. She weighed her predicament. She thought it was a disgrace to go with the Prince. But she could not be blamed. Finally, she consented an condition the Prince would not divulge in his homeland how they met at the awesome rock. Prince Bantugan was exceedingly happy.
He then asked the tonong of Magalindai Bumbaran, a powerful diwata, which could do wonders to take him and the beautiful lady to the tower of Princess Lawanun. In due time they were in the “lamin”, where the Princesses of the Royal family and their maidens of honor stayed and reared in refinement. Prince Bantugan and the lady were joined in wedlock. Their wedding, however, was withheld from the Royal family. The King later, learned Prince Bantugan had come home with a lady who was ravishingly beautiful. Then he sent for Paramata Bantugan. In their conference the King inquired if it was true he came with o beautiful lady. Bantugan told his Majesty the plain truth. The King asked the name, parentage, and homeland of the lady and how she happened to be with him. His reply’ was he found the lady on Lakongan Tomiyanong. But she did not divulge her name and homeland. The fastidious King said the lady was a lomiao, a demon. He told Prince Bantugan to get rid of her. Otherwise, there would be progenies of demons in the Empire. But the warrior was in love with the lady and took care of her. As days went by, she was not allowed to come down to the Palace and mingle with the Royal family At that time Bantugan had another beautiful lady. Her name was Saraorawan Sirig. Their wedding was colossal and attended by the powerful lords of the Empire. Kolintangs and agongs were played. The sister of Bantugan, Princess Lawanun, and his first degree cousin, Princess Ikadara Ondao, came down to the Palace.
The lady who had no known name and homeland was with them. During the wedding the King asked Saraorawan Sirig, if she knew the unknown lady. Princess Saraorawan Sirig said she had no knowledge of her. The lady was too sorry because Saraorawan Sirig was one of her maidens of honor. The lady was prevailed upon to play the Kolintang. She then sat gracefully at the side of the kolintang and played. The melodies echoed remorse. Her predisposition was lamentable. Saraorawan Sirig knew her too well. But she did not tell who the lady was. The lady collapsed. Lawanun and Ikadara Ondao were hysterical and revived her. The King and the lords inferred the lady must be of royal blood. But they could not ascertain her background. Time passed and the lady conceived. During her delivery, a problem arose. Saraorawan Sirig was going to give birth on that same day. The King assembled the well known midwives in the Empire to attend to her. Sinirig gave birth to a boy. His name was Boroboro sah Ragat. The Royal family were jolly. But the lady, whose name and family background was unknown, with only an old midwife, gave birth to a boy. I—us name was Alongon Pisayanan. None cared the lady and her baby, except Paromata Bantugan who sneaked into the delivery room and consoled her. The two babies grew up. But Alongan Pisayanan was not allowed to come down to the Palace. Boroboro sah Ragat, on the other hand, had been reared in the traditions of the Royal family. In those days, the Empire of Magalindai Bumbaran was intermittently waging wars to extend its domains. Boroboro sah Rmgat would be a potential warrior.
While leaving for conquests, Alongan Pisayaran thought of joining the warriors of the Empire. He hid himself in the Rinarnuntao Mapalao, the flagship of Magalindai Bumbaran. But Daromimbang Daranda found Alongan Pisayanon in the battleship. Daranda the temperamental, was angry. He got the lad and heaved him overboard. The lad found it too difficult to reach the shore. At the seashore he wept bitterly. He cursed his fate and vowed to wage vengeance against his tormentor. Daranda told before Alongan Pisayanan he could not be given on opportunity to join the expeditionary forces because he would be a liability to the Empire. His mother had no known name, parentage, and homeland. He could not be relied upon in war, unlike Boroboro sah Rogat, whose mother was a scion of a royal family.
The lad, with eyes swollen and falling tears, went to his mother and asked who she was and inquired about her family background. His mother did not talk about herself. Thereafter, Alongan Pisoyanan or “Soyana”, contrived to end his life. He became pale, then white, finally, lifeless. His mother cried as she revived him. Paramata Gandingan did not reveal before herself because she thought it was a shame to divulge her background while in an embarrassing predicament. In her homeland, her brother was Inayonon oh Kampong, the King, and her degrading condition was caused by the grand occasion which was held in her honor. She then unveiled herself to her son as she revived him. Sayana, at last, breathed, but he was pale and still weak and could not talk. Then he regained his strength. His mother still sobbing, sat beside him and narrated the circumstances. She said her name was “Princess Gandingan”. Her homeland was the Kingdom of Bogabong oh Komara and her brother was the lnayonan oh Kampong. The Kingdom was powerful. It had tributary domains. Its warriors were respected and feared. Their wealth was immense and their territorial domains were extensive. She added her Royal Family held grand festivities and the highlights was her coronation as Queen of Bogabong oh Komara. The coronation was attended by powerful lords and nobles from Kingdoms far and near. During her coronation the beautiful ladies in Bogabong oh Komara were there. As provided in the royal edict, Princess Gandingan walked on the palms of the beautiful ladies. Rains fell. Strong winds blew. Lightning flashed. Thunders roared. Darkness en gulfed the Kingdom. There was a spell. The darkness cleared away and the strong winds and heavy rains subsided. Princess Gandingan said she was extremely perplexed when she found herself on Lakongan Tomiyanong a whimsical rock near an awesome island, called lnantar oh Lugawan. Then a Prince, who was not known to her, came and succeeded in persuading her to join him on his way to his homeland. Afterwards, they were wedded. Alongan Pisayanan was born out of the wedlock.
She told her son she did not reveal her identity because she believed it would degrade the Royal family of the Kingdom of Bogabong ah Komara. The thought of it prevented her from divulging herself. Alongan Pisayanan told his mother he would go to Bogabong ah Komara. His mother could not prevail upon him to stay. Princess Gandingan gave him her ring and handkerchief which would identify him upon arrival in her homeland. Alongan Pisoyanan, or Sayana, wore his armor. He took his Kompilan and went on his way. At the seashore the warriors of the Empire were assembled. Sayana shook his shield and wielded his Kompilan and the tones hurled vengeance. The tunes lamented the treatment shown him by the Royal family. His pindo, the tones produced by the shaking of his shield, provoked a brave warrior to come down and prove his prowess in battle. At the shore he wanted a fight, a duel. Daranda got angry, but Rangaig told him not to mind the provocation. It might have come from a “demon” in a state of despondency Alongan Pisayanan knew the warriors of Magalindai Bumboran were going to invade Sarba ah Kilatun. The young warrior travelled in the air and went to Sarba ah Kiloton. At that time the lords and warriors of that Kingdom were holding meeting. Sayana no engaged them in combat and in the end, he subdued his enemies. One wondered how the young warrior emerged triumphant. But one had to consider he inherited the prowess of his renowned father. Before he left Sarba ah Kilatun, he mode one lord pledge to tell the warriors of Magalindai Bumbaran that Alongan Pisayanan invaded the Kingdom and humi’iated its warriors. Thereafter, the warriors of Magalindai Bumbaran arrived and were surprised to know there had been a battle and the invader was Alongan Pisayanan. Doranda did not believe Alongan Pisayanan had done the feat. Boroboro sah Ragat, therefore was dep- rived of the opportunity to prove his prowess in battle. The warriors left and went to invade another Kingdom.’ But Sayana had already invaded the Kingdom. His exemplary courage, bravery, and power of endurance made him victorious. When the warriors from Bumbaran arrived, they found a battle had already been fought in the Kingdom and the people were subdued. A lord who had been wounded informed the invaders that Alongan Pisayanan wrought havoc upon the Kingdom. Daranda was still not convinced and thought Alongan Pisayanan, or Sayona, alone, could not conquer the Kingdom. The hero must have been somebody else.
The warriors from Bumbaran left and proceeded to another Kingdom and learned it had already been conquered by Sayana. Sayana, at last, proceeded to Bogobong oh Komara, the homeland of his mother. To the Palace he went, followed by lords ana warriors trom the outlying domains of the Kingdom. Hs uncle, the lnoyonan ah Kompong of Bogabong ah Komora, and lords and warriors had just arrived from nearby Kingdoms where they went to look for Princess Gandingan. Attention was focused to Alongon Pisoyanon as he walked with royal bearing. With glistening shield ond glittering Kampilan he looked dauntless and seasoned warrior. His enviable profile, bearing, air of confidence, his armor and all that, made him look not just on ordinary Lord. Upon reaching the Palace he lingered. He looked around and then he turned his face to the right and all his actuations were impressive. He walked elegantly to the Palace and was welcomed by the King and the courtiers. Before he sot on a gorgeous couch he put his handkerchief on his right shoulder. His diamond ring was conspicuous. The King and the royal family saw the handkerchief arid the ring. They became restless and could not wait to ask his name, Royal family, and homeland arid, where he got the handkerchief arid the ring. The young Prince did not keep them in suspense. He said he came from the glorious Empire of Magalindai Bumbaran. His father was Paramata Bantugan, the famous warrior, who was feared far and near. His mother was Princess Gandingan the sister of the King of Bogobong ah Komara. Finally, he said his name was Alongan Pisayanan. The royal families were stunned, then overjoyed. At first, they did not know what to do. Some collapsed and had to be revived. Others felt as if they were in dreamland. The disappearance of Princess Gandingan was shroud with mysteries. Before them was her handsome son, whom they believed, at first, to be not just o lord. They sprang and caressed Alongan Pisayanan. Ladies cried and asked the wheel, out of Paramata Gandingan. The predicament of the King was interesting. He wanted to cry, but he could not. He wanted to shout in anger, but he failed to do it. His beautiful sister was gone However, her son came In the end, he joined those who carried Alongan Pisayanan on their shoulders The warrior informed his uncle, the King and the lords and nobles that invaders were coming to wage war on the Kingdom. He told them to see him as he would engage the enemies in combat. If he would perish in defense of Bogabong ah Komara, they could decide what to do. At first, they did not like him to fight alone. Later, they agreed out of respect. At that time Rinamuntao Mapalao, the mountain-like warship of Magalindai Bumbaran was sighted. The warship maneuvered as it was propelled by tonong. Alongan Pisayanan wore his armor and got his shield arid kampilan and went on the way to meet the invaders. The warriors of Bogabong oh Komara followed Alongan Pisayanan. They deployed themselves along the shorelines to rescue the young warrior in the event of danger. Rinayong skillfully anchored. Then Daranda urged Boroboro sa Ragat to leave the warship and show his prowess in battle. Daranda ordered him to subdue any warrior he would meet and o put him to death if he would not surrender.
The young warrior went on to engage in combat anyone who had the courage to cross his path. Alongon Pisayanan met him and the young warriors fought fiercely. Time passed and the duel continued. It looked Alongan Pisayanan was on a defensive posture. Then he showed his adversary how to fight a duel. With the agility of a lion that could not be matched, he struck the kampilon of Boroboro sa Ragat. The kampilan of Boroboro sa Ragat was thrown away. Without a kampilan and only shield to defend himself, it looked the combat was through. Boroboro sa Ragat was helpless. Alongan Pisayanan wielded his shield against the shield of Boroboro sa Ragat. The shield of the latter fell. Alongan Pisayanon asked Boroboro sa Ragat to make a choice between life and death. If life was his choice, he should return to his warship and curse his fate. if he preferred death, he must raise his hands and close his eyes in order not to see how he would be slashed by a well tempered kampilan Boroboro sa Ragat trembled and became pale. Then he turned meekly and limped to the warship. Daranda was infuriated when hi saw Boroboro sa Ragat, disarmed and vanquished. He hurled invictives upon Boroboro sah Ragot. Daranda hurriedly wore his armor. He got his shield and kampilan. Then he hurriedly left Rinayong. As soon as they met, Daranda told Sayana to forego his hope and aspiration in life because his end had come and none could save him from death. The young warrior who harbored vengeance on Daranda laughed sarcastically. and vowed not to end the duel without giving him lesson to remember till the end of his life Shield was wielded against shield. The warriors ’fought. Despite the experiences Daranda had acquired from bottles, the young lord lust made fun of him. They fought fiercely. Time passed, but Daranda had been unable to overcome his adversary. Sayana looked as strong as before. But the endurance of Daranda waned Then the young Prince thought of ending the duel. He struck the forehead of Daranda. Blood oozed. It was, however, not deep. It was just enough for Daranda to cure and leave scar to remind him of his shameful defeat. Daranda realized he would perish in the encounter. The old warrior became weak and could hardly raise his kampilan. A thought creeped into his mind. There had been no ho noroble grave and to avoid going to the grave, he withdrew. The choice was disgraceful, but he saved his life. To their worship he retreated in humiliation. Paramata Bantugan was furious. He wore his armor and got his shield and kampilan and left to avenge the defeat of Daromimbang Daranda. He met the youth and the two warriors fought furiously. The encounter was fascinating and also exciting. Bantugan met his equal. His agility, skill. and defense were those of his adversary. The duel progressed. They fought in one place and continued it in another place until they covered wide grounds. At the beach, on the shoreline, and on land, they dueled. Their power and endurance did not wane. Valor and courage was matched by bravery and strong will. At stake was honor, prestige, and life. And it was deadly in all as. pects. Ii- appeared each could not outsmart the other. Despite his age and experience, Bantugan could not outsmart his advert. One hour passed, followed by another, but none seemed to loss. Each was as strong as before. Paramata Bantugan inferred his enemy was his son, as none could duplicate his prowess in battle, except his progeny. He withdrew and made it appear he was vanquished. But in heart, he was exceedingly happy. To the warship he returned. Prince Madale, his first degree cousin, a renowned warrior, persisted to fight the warrior and avenge their defeats. Bantugan insisted that Rangaig be the one to fight the warrior and subdue him. Rangaig ware his armor and got his shield and kampilan and left the war up. Rangaig and Alongan Pisayanan met. The lords and nobles and the warriors of both sides were astounded. Instead of engaging in deadly combat, the two warriors embraced one another Each kissed the other. Tears rolled down their cheeks. Rangaig led Alongan Pisayanan to Rinamuntao Mapalao. His Majesty and the lords and warriors of Bogabong ah Komara sought Alongan Pisayanan was subdued and taken as captive. They rushed to rescue him. Alongan Pisayanan told his kinsmen warriors in the warship were members of his Royal family and his kinsmen. He also told his relatives from Magalindai Bumbaran the Kingdom of Bogabong ah Komara was the homeland of his mother and the Grand King was his uncle. He proudly added since their history Bogobong ah Komara had not experienced eot in war. In all its wars his homeland had been victorious. 1en the warriors on both sides mingled and rejoiced. Alongan Pisayanon and Boroboro sah Ragat embraced each other and even Daranda was cheerful and he forgot his wound. After all, it was his nephew who humiliated him. He abhorred the young warrior; He thought Sayana was a liability to the Empire. And now he adored him. The King and the lords and the nobles and warriors of the Kingdom of Bogabong ah Komaro invited the lords and the nobles and. warriors of Magalindai Bumbaran to disembark and proceed to the Palace. There were rejoicing and merrymakings, not only in the Palace, but throughout the Kingdom. The event was significant. Princess Gandingan was alive. Her son was a celebrated warrior, He had demonstrated his prowess in battle. The people of Magalindai Bumbaran were equally proud of Alongan Pisayanan. Paramata Gandingan was the sister of the King of Bogabong ah Komara. She was without name, but of royal blood. The warriors from Magalindai Bumbaran returned home. The King and the lords and the warriors of Bogaborig oh Komara sailed to Magalindai Bumbaran to shower honor upon Princess Gandingan. Upon their arrival in Magalindai Bumbaran Magandia ah Orai was hanged and beaten to give the signal that an event had occurred. Then the lords and warriors of the Empire came. To them it was proclaimed Prince Bantugan would be wedded to Princess Gandingan. The dowry was immense, It ranged from slaves to priceless antiques and tracks of land and even houses. There was no objection raised by the King of Bogabong ah komara
The King, however, proposed to hold the culminating activities of the wedding in his Kingdom. The proposal was accepted. All festivities, merrymakings, and rejoicings and all entertainments were, however, held to manifest the glory and grandeur of Magalinda Bumbaran and to shower prestige and respect upon the Royal family and lords of Bogabong ah Komara. Before departure the King of Bogobong ah Komara asked Princess Gandingan to cut the hairs of Princess Saraorawan Siring on account of her ingratitude. Saraorawan Siring was even made to bow to Princess Gandinqan. Sinirig was before a member of the maidens of honor of Princess Gandingan in Bogabong ah Komara But in Magalindai Bumbaran she became ungrateful. The King of Bogabong ah Kamara and the members of his Royal family .and all the lords, nobles, and warriors went home, The lords and warriors of Magalindai Bumbaran joined them to carry on the next phase of the grandiose wedding. But on their way to Bogabong ah Komara, a non sorrowfully informed them Alongan Pisayanan would perish if none would come to his rescue. He had been taken as captive. While the King and all the warriors of Bogabong oh Komara were away, the warriors of Kadaraan Pangader, led by Mindalono sah Tonongah Misoyao sa Diwata, invaded Bogabong ah Komara, Prince Sayona fought the enemies for five days. The enemies sustained heavy losses. Due to lack of sleep, the Prince was subdued and taken to Sagorongan ah Ragat. He would be executed that day in a public plaza if nobody would rescue him. Paramata Bantugan, Prince Mabaning, and also Prince Madale went to Sagorongan ah Ragat. They set Alongan Pisayanan free. The lords from Magalindai Bumbaran wrought havoc upon the warriors of Sagorongan ah Ragat.
The famous warriors, thereafter, proceeded to Bogabong ah Komara. The colossal wedding of Prince Bantugan and Princess Gandingan in Bogabongah Komaro was a grandiose affair. Kolintangs and agongs were played throughout the Kingdom. Manggis were installed and sipa was played. The pompous wedding was featured by the abdication of the Crown by His Majesty, Saronai sah Mimbala, the lnayonan oh Campong of Bogobong ah Komara. His nephew, Prince Alongan Pisayanan was enthroned as lnayonan oh Campong of the Grand Kingdom. The occasion was highlighted by hilarious activities. The Kings and lords from Kingdoms far and near were invited and they came and graced the affair.
Exclusively @ http://acmaly88.page.tl
first posted in this site
by Acmad (Ontay) M. Abdulmadid
......BOLOS KANO SA MARINAO......
>TOP 1 CIVIL ENGINEER 2017<
>>DAYAMON SA IRANON<
KULINTANG A KAPRNDAGAN, Played by Datu Ontay during the event of Lumbatan International Association, March 1. 2019,
KAP'RNDAGAN TUNE, giya e kakolintang a kaprundagan, kapangoba sabap ko sakit sa ginawa ago rata a ginawa.
Maranao Kulingtang is music of Happiness, it describes the music of Iranaon soul.
-->>CPA TOP 5 2022<<--
......FACEBOOK LIKE BUTTON......
...............HADAP./.AIM..............
Our purpose of doing this task is to strengthening the bangsa moro nation. To fulfill our forefather dreams of having a meaningful bangsa moro identity in our mother land, to make our fellow Muslim understand the importance of having solidarity and closeness among us, to avoid discrimination and minimize feudal clan among us, so that we are nation with a purpose
Manga bangsa mi ko pat a adel a gaus ko Ranao, ago sa pragatan a tunday a pagilidan. Aya kiataonga mi sa darpa aya na ogop ago panagontaman sa kapakamoayan o andang a di kanggiginawai o manga lokes tano, na obaon misabap a mapakarayag iyan so miakalogao a di kanggiginawai, na mapakarani nian so miakawatan a katotonganaya,
Aya kiapamagosaya mi saya ko manga gogodan na ipagogop ko thatanggisa sa kakunala nian ko madaseg iyan a miapakawatan o politika, na aya mala na makaogop sa kapakaito o rido ko orian o katokawi ko kaiisa isa o manga apoapoan tano na mikasoy so munang a inagao o manga sarowang a tao,
Giyangkai a kapamagosaya saya ko kaiisa isa o bangsa na aya hadap saya na ipagogop ko kakunala sa so manga muslim sa Pilimpinas na isa a paka poonian, banian magakot so kaiisa isa o bangsa sa kipamayandegen ko kabnar o bangsa tano, na aya mala na mapamola rektano so babaya tano ko ped tano, ka pitharo o Nabi Mohammad S.A.W. a diden maka paratiyaya so pithanggisa rekano taman sa dinian ikababaya ko pagarinian so lagid o ipukababaya iyan sa ginawa nian.
PATOT A KAMBANTAI SAYA
isaini a pamagogopaan o manga datu tanu sa Marawi sa ditanto kitabolog o manga simukut sa City a Marawi
>MANGODASUNFLOWER<
..........WARNING./.INSANA...........
-->>LUMALATKA SI ARTAF<<--
This website is owned by Datu Ontay M. Abdulmadid and his home town Marogong Lanao del sur, and dedicated to all people of Unayan, and it is now consider as Iranaon (Mranao) royal website, most articles made in this website is originally from the research and ideas of our webmasters, Saad, Alex and Datu Ontay, some articles are submitted to us by a friends. We never copied other website articles without asking permission to the site owner, and we stated the source of our articles for the legitimacy of our articles.
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YOURS DATU ONTAY
SARIMANOK
The Sarimanok is a legendary bird of the Maranao people who originate from Mindanao, a major island in the Philippines. It comes from the words "sari" and "manok." "Sari" means cloth or garment, which is generally of assorted colors. Manòk is a Philippine word for chicken.
It is the legendary bird that has become a ubiquitous symbol of Maranao art. It is depicted as a fowl with colorful wings and feathered tail, holding a fish on its beak or talons. The head is profusely decorated with scroll, leaf, and spiral motifs. It is said to be a symbol of good fortune
The Sarimanok is derived from a totem bird of the Maranao people, called Itotoro. According to the Maranao people, the Itotoro is a medium to the spirit world via its unseen twin spirit bird called Inikadowa.
The Sarimanok is also believed to have originated from an Islamic legend. According to the legend, Muhammad found a rooster in the first of the seven heavens. The bird was so large its crest touched the second heaven. Its crow roused every living creature except man. Judgement day would come once this celestial rooster ceased to crow
A Maranao legend also says of a Sultan's daughter being swept by a colorful rooster that became a handsome young man and they were never seen ever again. The Sultan then created replicas of the bird to remember his daughter by
-->MICHAEL ANGKULAN<--
.....ONTAY & MAROGONG ADS.....
Here Another Meranao became top-notch for the recent 2019 Bar Exam, she is the third Mranao who took 2nd placers in the history of Philippine Bar. Our Congratulations to ATTY. PRINCESS FATIMA PARAHIMAN. A Pride of Poona Masiu, particularly on the 6 pagapoon sa mimbalay, moriatao Suba and Moriatao Amai Sindaolan of Masiu are proud of you. (She is the granddaughter of Late vice Mayor and OIC mayor of Masiu Lanao Del Sur. Hon. Hadji Faisal Mauyag Parahiman. then, I received a PM that Princess's mom is Doctora Zenaida Tan, a Filipino-Chinese Muslim. FYI, 4 maranaos have been included in the top 10 of Philippine Bar exam's history. 1. Atty. Camar Boloto (Top 2, 2. Atty. Mylene I. Amerol-Macumbal (Top 2) 3. Atty. Princess Fatima Parahiman (Top 2) of the Bar 2019) 4. Atty. Soraya Laut top8
POTRE MONALINDAO
Madait a kapumbantoe tano ko manga ONOR sa Ranao na ipangorao ami rukano si Potre Monalindao a bangsatano sa Ranao kaisa sukaniyan a mitiardi na mimbilingatao ko kapusumpada ko dadabitan o Iranaon na mananagontaman ko gii kisariat'n ko dikakulas o paparangayan o Mranao (We recommend Potre Monalindao for any traditional occasions in Ranao and for royal gathering)
Iranaons/Maranao are well-known for the aspects of Culture and arts, they gained more prominence in the field of martial arts when the MSU Karate Club successfully garnered three gold Medals and one silver in the 1994 first Philippine National Games – the first time Iranaon/Maranao gained these elusive awards in sports, and up to the present time the club still gaining good records.
In the name of Sport and Martial Arts, Iranaons/Maranao exceed on it and became more and more prominences when the young prince of Marawi in the good name of Datu Revie Saber Sani (son of Sultan Duma S. Sani and grandson of late Mamitua Saber, Radiamuda sa Marawi) won Champion in the international karate competitions like the 2003 8th karate games of the Adriatic in Italy, 2003 8th Czech open karate championship in Czech Republic, 2005 Asian Karate championship in Hong-Kong, China and the 23rd South East Asian Games (SEAGAMES). Datu Revie S. Sani is the first Iranaon/Maranao became member of Republic of the Philippine Team (RP-TEAM) for International Competition in the field of Karatedo, and present President of FIMAA Jeddah Saudi Arabia. The Iranaons/Maranao. would someday proven champion in the prestigious of the Olympics as my father’s longstanding dream, Datu Revie said in his Interview.
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